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The Jewish Holidays, by Michael Strassfeld
Ebook Download The Jewish Holidays, by Michael Strassfeld
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Review
"Help[s] readers understand more fully the meaning of our holidays and thereby to observe these festivals...with a greater devotion and joy."-- Rabbi Alexander M. Schindler"This is a delightful, interesting, evocative, uesful, and occasionally outragous book that fills a real need."-- Rabbi Richard J. Israel
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Excerpt. © Reprinted by permission. All rights reserved.
Chapter OnePesahFeasting for FreedomPassover (Pesah), which celebrates the Exodus of the Israelites from Egypt, begins on the fifteenth of the month of Nisan and continues for seven days, through Nisan 21, though many Diaspora communities celebrate it for eight days (see discussion of the second day of festivals in Appendixes 1. and 2). The name Passover is taken from the Exodus story: During the tenth and ultimate plague inflicted on Pharaoh to break his will, God passed over the Israelites and struck down only the Egyptian firstborn. That night Pharaoh finally agreed to let the Israelites go; and ever since then, we gather together on that night to commemorate that time, and to contemplate the meaning of being freed by the "mighty hand and outstretched arm" of the Holy One.The central meaning of Passover is liberation, and hence it is also called zeman heiruteinu -- the season of our liberation. Another name for Passover is hag ha-aviv -- the holiday of spring. The Jewish calendar is set so that certain holidays always occur in a particular season of the year (unlike, for instance, the Moslem calendar). Thus, the holiday of liberation is also the holiday of spring, not simply by coincidence but by design. Following the bleakness of winter when everything is covered with the shrouds of snow, spring marks the rebirth of the earth with the bursting forth of green life. Similarly, a people enshackled in oppressive slavery, doomed to a slow process of degradation or even extinction, bursts forth out of Egypt into a new life's journey leading to a land flowing with milk and honey. The watchwords of both spring and Pesah are rebirth and hope. Thus, the spirit of renewed optimism aroused by the sights and smells of spring are reinforced in a Jewish context by Passover with its trumpeting of the possibilities of liberation. Passover reminds us annually that no matter how terrible our situation, we must not lose hope. Passover holds out the possibility of renewal, proclaiming that such change is as intrinsic to human nature as are blossoming trees to the natural world.Another name for Pesah is hag ha-matzot -- the holiday of the unleavened bread. The matzah evokes images of that night when the Israelites ate the sacrificial lamb in fearful and eager anticipation of the future. Around them arose the wails of Egyptians mourning the deaths of their firstborn. Suddenly, the word came from Moses to hurry forth. The Israelites had no time to let the dough rise for bread, and so they carried with them this "matzah" as their only provisions.Matzah as a symbol of liberation is meant to trigger in our minds the whole story, which began in slavery and ended in freedom. It also reminds us of God's role in the Exodus, for it recalls the simple faith of the Israelites, who were willing to leave the home they knew and go off into the desert. Having seen God's redemptive power, they trusted in His promise. As His people, they were willing to follow after Him into "an unsown land" (Jer. 2:2).It is this act of redemption by God that establishes the Covenant between Israel and God. Prior to the Exodus, the covenantal relationship existed only between God and individuals-for example, between God and Abraham. Passover marks the beginning of the relationship between God and the Jews as a people. God's claim to the Covenant lies in His having fulfilled His promise to bring us out of Egypt. Having redeemed us, God promises: "And I will take you to be My people, and I will be your God. And you shall know that 1, the Lord, am your God who freed you from the burdens of the Egyptians" (Exod. 6:7).This covenantal relationship lies at the heart of the celebration of Passover. We rejoice for the past liberation from Egypt and for other redemptions by God since then. And because of the fulfillment of past promises, we anticipate at Passover the future final redemption. We create a special role for the prophet Elijah at the seder (see below) as the symbol of our faith in the redemption soon to come.Because it is the crucial event that marks the beginning of our sacred history, the Exodus is referred to repeatedly in Jewish liturgy and thought. For example, the shema (the central prayer in Jewish liturgy) concludes "I, the Lord, am your God who brought you out of the land of Egypt to be your God: I the Lord your God" (Num. 15:41). At Passover we are commanded to tell the story of the Exodus. This commandment, unique to this holiday, leads us not simply to remember the Exodus but to expand upon the tale, to explore its complexities and develop its meaning. Thus the Haggadah, the liturgy we use at the seder, states:In every generation, each person should feel as though she or he were redeemed from Egypt, as it is said: "You shall tell your children on that day saying, 'It is because of what the Lord did for me when I went free out of Egypt.' For the Holy One redeemed not only our ancestors; He redeemed us with them."The uniqueness of Passover is encapsulated in the above passage. It teaches us that Jewish history is also a timeless present, that Passover is not simply a commemoration of an important event in our past-analogous to the Fourth of July or Bastille Day-but an event in which we participated and in which we continue to participate. We are meant to reexperience the slavery and the redemption that occurs in each day of our lives. It is our own story, not just some ancient history that we retell at Passover.To relive the experience, we are commanded to observe three rituals:1. To tell the story of the Exodus. As the Torah states: "Remember this day, on which you went free from Egypt, the house of bondage, how the Lord freed you from it with a...
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Product details
Paperback: 256 pages
Publisher: William Morrow Paperbacks; Reissue edition (April 1, 2001)
Language: English
ISBN-10: 0062720082
ISBN-13: 978-0062720085
Product Dimensions:
8.5 x 0.6 x 10 inches
Shipping Weight: 1.4 pounds (View shipping rates and policies)
Average Customer Review:
4.4 out of 5 stars
50 customer reviews
Amazon Best Sellers Rank:
#91,544 in Books (See Top 100 in Books)
Good book with lots of information. I am not Jewish but wanted to know more about the Jewish customs as I am a follower of a man who was Jewish. I would recommend this book for anyone who would like some clarity on Jewish holidays.
I am converting soon. Wanted to learn about the holidays. For a newcomer it is a bit confusing because of the Hebrew dates given. Very informative on what happens on each holiday, but have a Hebrew calendar handy to follow along.
I've only just started reading this book thoroughly but so far I am finding it very useful. My only complaint is that it could use a bit more information up front to tie everything together for non-Jews or Jews by choice, like me. So much of this information is new to me that's it's a bit of a challenge to figure out where it fits in the grand scheme of things.
I'M ENJOYING IT!
Excellent, met my expectations and more, timely shipping, will do business with these folks again.
It is a helpful book that explains the source of all Jewish Holidays. It is a reference book elaborates and teaches about a specific holiday. Very helpful.Orit Murad Rehany author ofA River of Tears The River of Hope
Another good intro to the Jewish holidays for non-Jews.
This is our standard Bar and Bat Mitzvah gift, which has come in handy this year since one of our children is at the age where there is a simcha every weekend. It is accessible for the kids at this age, and will offer more as they keep it on the bookshelf for adulthood. The production values are nice, and the whole thing neither looks nor sounds (in tone) "too heavy," though in fact the book is thorough and serious. It also works for recipients of all points along the continuum of observance.
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